September 13, 2004

نيازمنديها (۲)
بـه
يـک متخصص اعصــاب و روان براي
تشخيص درجه رواني بودن من
در شرايط کنوني
نيازمنديم!

Posted by maryam at September 13, 2004 10:21 PM
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For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest information, as may well be expressed in the tale of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.

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This last paper contains no references and quotes no authority. All of them are written in a style unlike any other theoretical physicist. They contain very little mathematics. There is a good deal of verbal commentary. The conclusions, the bizarre conclusions, emerge as though with the greatest of ease, the reasoning is unbreakable. It looks as though he had reached the conclusions by pure thought, unaided, without listening to the opinions of others. To a surprisingly large extent, that is precisely what he had done.

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They might, in theory at any rate, be obtained by automatic calculating machines set in motion by the light falling upon them without admixture of the human senses at any stage. When it is persisted that we should have to be told about the calculations and use our ears for that purpose, I reply that the mathematical process has a reality and virtue in itself, and that once discovered it constitutes a new and independent factor. I am also at this point accustomed to reaffirm with emphasis my conviction that the sun is real, and also that it is hot in fact hot as Hell, and that if the metaphysicians doubt it they should go there and see.

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For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest nformation, as may well be expressed in the tale of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.

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The most ordinary things are to philosophy a source of insoluble puzzles. With infinite ingenuity it constructs a concept of space or time and then finds it absolutely impossible that there be objects in this space or that processes occur during this time, the source of this kind of logic lies in excessive confidence in the so called laws of thought.

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Many mental processes admit of being roughly measured. For instance, the degree to which people are bored, by counting the number of their fidgets.These observations should be confined to persons of middle age. Children are rarely still, while elderly philosophers will sometimes remain rigid for minutes altogether.

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For as to the dispersing of Books, that Circumstance does perhaps as much harm as good. Since Nonsense flies with greater Celerity, and makes greater Impression than Reason, though indeed no particular species of Nonsense is so durable. But the several Forms of Nonsense never cease succeeding one another, and Men are always under the Dominion of some one or other, though nothing was ever equal in Absurdity and Wickedness to our present Patriotism.

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The propositions of mathematics have, therefore, the same unquestionable certainty which is typical of such propositions as. All bachelors are unmarried but they also share the complete lack of empirical content which is associated with that certainty. The propositions of mathematics are devoid of all factual content, they convey no information whatever on any empirical subject matter.

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Metaphysics is the finding of bad reasons for what we believe upon instinct, but to find these reasons is no less an instinct.

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If the question is asked, what are the most intelligent and all round capable things on earth, the answer is obvious: human beings. Everyone knows this, except certain religious people. A person is certainly a believer in some religion if he thinks, for example, that there are on earth millions of invisible and immortal nonhuman beings which are far more intelligent and capable than we are. But that is exactly what sociobiologists do think, about genes. Sociobiology, then, is a religion: one which has genes as its gods.

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But we must also allow, that some part of the seeming harmony in morals may be accounted for from the very nature of language. The word virtue, with its equivalent in every tongue, implies praise, as that of vice does blame, and no one, without the most obvious and grossest impropriety, could affix reproach to a term, which in general acceptation is understood in a good sense, or bestow applause, where the idiom requires disapprobation.

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At the same time computers were gaining acceptance as intimate machines, psychotherapy was being conceptualized as less intimate as a cooler, more cognitive, and more scientific technique. These days, people seem increasingly ready to view psychotherapy in terms of rules and information and the dispensing of drugs, the sort of things a computer might know something about, rather than as a deep, even eroticized relationship with a therapist, the sort of thing a computer would know nothing about.

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درجه، خيلي !
منتها برای خانمها این خیلی، نٌرمه. پس نگران نباشید.
(-:
اون دمپایی طبی رو بگذار زمین وگرنه بیشتر میگم ها!

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اي نازنين " اي نازنين در آينه ما را ببين
از شرم اين صد چهره ها در آينه افتاده چين
سلام عزيز وبلاگر. وبلاگ جالب و زیبایی داری. همچیش خوب و عالیه من واسه وبلاگت میمیرم(.جدی نگیر) منم يه و بلاگ در پيت دارم يه سر بهم بزن. دیگه سفارش نظرم نکنم. در ضمن اگه مايلي به هم لينک ميديم. منتظرم.
/ اين يه جمله رو هم از من به خاطر داشته باش : ""هيچ وقت نمي توان به هيچ چيزي به طور كامل اعتماد كرد و اين تنها چيزي است كه مي توان بهش اعتماد كرد ‍"" /
آرزومند آرزوهايت. امير

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سلام. بابا مگه وبلاگ من چه ويژگي داره؟ لطف شماست. البته به زودي خيلي ساده ميكنمش. اين ديزاين فعلي نتيجه كل كل زيادي است.

راستي من ميگم هم ميشه با چرتكه لگاريتم گرفت هم از يكي انتطار كمك داشت. منتها آدم و چرتكش مهمن!
نوشته هاي كوتاه تون بعضي هاشون خيلي باحالن!

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سلام لينک تو رو گذاشتم اگه دوست داشتی تو هم لينک منو بذار خوشحال ميشم
وبلاگی که داری خیلی جالبه
خوشم اومد
همشو خوندم
بازم بنویس
موفق باشی
عنوان وبلاگ من : بچه سرتق

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تشخيص درجه رواني بودن مريمي از نظر من : "اوت آف ديتا "
...
خسته نباشی مريم جونم .

Posted by: mohammad at September 14, 2004 01:49 AM

وا مريم جون.داري از اهالي وبلاگشهر دنباي روان شناس ميگردي؟ماها اگه سراغ داشتيم كه الان وضعمون اين نبود :)) يه جا ديگه آگهي بده.اينجا جواب نميده :دي

Posted by: پرگلک at September 14, 2004 12:41 AM

اين يكي ديگه خيلي سخته !

Posted by: nc at September 14, 2004 12:22 AM

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تو فكر نميكين ما دلمون بكشه واسه يه مطلب ديگت نظر بذاريم..حتما بايد ايميل كنيم..و.اصلا بيا و يه گست بوك ديگه بذار لاينجا هم...ما مثل قديما حال كنيم...

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عزيز دل من! تو هنوز هم عقلت كار ميكنه..اما خوب بعضي وقت ها بكسه باد ميكني...
الان از اون وقت هاست.....

Posted by: surrealist at September 14, 2004 12:12 AM

این یکیو پیدا کردی، خبرشو به منم بده!
خواهانیم فوری ی ی ی ی ی ی ی ی!

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Posted by: maryam at September 13, 2004 11:03 PM